Obviously, my posting schedule has not been what I would hoped it would be. But, I have promised a friend that I would post weekly again and so I will desperately try to do that, despite whatever other challenges life throws at me. And to start, I’m picking up where I left off: a brief survey of justice in the bible prior to Abraham.
As I said in my previous post, the genius of Abraham was not just that he argued with God’s punishment (the first biblical figure to do so), but rather that he seemed to articulate a UNIQUE (to Genesis) view on justice. Up to that point, I postulated, all punishments and rewards were to families and clans rather than individuals. With one huge exception, that’s true. His view was that a small number of good people could keep from punishment a larger number of bad people. What he didn’t do was what we really might wish he had done: request individual justice. Save the good people, punish the bad ones. That’s what we all look for in divine justice, isn’t it? Sadly, it wasn’t to be. But, this is the closest we come up to this point, so that’s something. “Sins of the father”, or clan-guilt, is never fully expunged from the Bible, though later passages will also stress individual justice and the Book of Job will suggests that not all apparent punishments are for crimes anyway.
More after the break.
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Sep.6,2011
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Nahor, Abraham’s Brother
Some of my favorite things about the Torah are the snippets of legends that the early Jews knew so well that they didn’t even need to write down. Passing references and later commentary are the only ways that we know figures like Enoch and Nimrod. Genesis 34 marks the transition between Abraham’s and Isaac’s stories, ironically with a sidebar where neither are protagonists. More on that later, but this scene also marks the second mention of Nahor, Abraham’s brother. Nahor may not be a prominent biblical figure, but this verse in Genesis 24 caught my attention:
How can you not want to learn more about a man who is the brother of a patriarch and has a town named after him? More after the break. Read More…