Coat of Many Colors

A Geek and the Bible

Posts Tagged ‘ishmael’

Much Ado About Camels… in the Bible

Somehow in all my reading of Genesis, I missed one of the great controversies of the bible: camels. Dromedaries appear in several Genesis stories, but most notably in the story of Isaac and Rebekah. In this story, Rebekah waters Abraham’s camels and fulfills a prophecy to be Isaac’s wife. I never thought twice about camels in biblical times, but science disagrees. Robert Alter summarizes the controversy best:

Archeological and extrabiblical literary evidence indicates that camels were not adopted as beasts of burden until several centuries after the Patriarchal period, and so their introduction to this story would have to be anachronistic.

Robert Alter, The Five Books of Moses

Rather than point at camels as an indication that the bible is “wrong”, I argue that the rarity of camels fits the biblical narrative. The authors may even connect Abraham to the rise of camels in all of Canaan. Read on for more.

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The Bible overall, but especially Genesis, is a collection of stories. These stories were stitched together (either by man or God, it doesn’t matter) to make theological or historical points. I’ve made a big deal out of ages and timelines in the last couple of posts because I love facts. I love nuggets of information that I can hold on to and draw context with. Genealogical tables, lists of place names, and timelines all fascinate me in the bible and I’ve done posts about all three.

The truth is though, that sometimes it seems like the author didn’t care about all of that. Some stories appear to be spiritually true more than they are historically true, or even true relative to other stories. This happens in the Proverbs (some of which directly contradict each other), this happens in Numbers (the inflated population figures), and it happens in Genesis. The ages of Isaac and Ishmael is one of those “truths”.

What do I mean? Well, I guess you’ll have to keep reading…

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Marriage in the Bible – Part 3: Polygamy

No discussion of biblical marriage can be complete without the major elephant in the room: polygamy. Though modern Jews and Christians hold that marriage should be like Adam and Eve, one man and one woman, early Jews thought otherwise well into the post-Christian era. Echos of this practice still exist today in Islam as well as a few very fringe Mormon groups. (Mormonism as a whole outlawed the practice around forty years after the religion’s founding.)

If you are just joining us, this week in honor of my first wedding anniversary, I’m doing a post every day about a different aspect of marriage in the Torah. Monday was marriage in the creation story. Tuesday was Levrite marriage. Today, I’m digging into polygamy.

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Lech-lecha – Abraham’s New Covenant (snip-snip)

We end Lech-Lecha on some really high notes. I was feeling for a while that the bible’s authors would be taking Abram down a peg, but I have clearly misremembered so far. As it stands, Genesis 17 ends with Abram’s head held high, he wins favor for his first son, a promise of a second son, and he only had to cut off the tip of his penis to get it! Sounds like a bargain to me.

Let’s think on that. This IS a bargain, isn’t it? Not in the sense that it’s inexpensive, but this is the third repetition of the Abraham covenant (from Genesis chapters 12 and 15), but the first that clearly stipulates that there is a cost associated. In Genesis 12, Abram’s condition was that he leave Haran and his father and journey to Canaan. In Genesis 15, God doesn’t require any conditions at all. (If anything, Abram is bargaining some conditions with God.)

More after the break.

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Lech-Lecha – Three’s a Crowd

After spending the last several chapters lifting up Sarai and Abraham, the bible then takes a very surprising turn. Sarai is a woman that was clearly one of the most beautiful of her age. Abram is a fantastic warrior-king and strategist who goes to war against impossible odds to save his kinsmen. But we discover something new: Sarai is jealous and abusive and Abram is a whipped man.

More after the break…

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Lech-Lecha – Go! Go! Go!

I’m now unapologetically behind: there’s just more to learn in each portion than you can possibly learn in a week. So at this point, I will continue at my own pace and see where I get. With luck, I’ll catch up to the calendar once we get out of the dense stories of Genesis and into the long legal tractates. Not very likely, but why not dream?

This portion, only the third one, is notable for the introduction of the First Family of Judaism (and the other Abrahamic religions): Abram, his wife Sarai, her maid Hagar, his nephew Lot, and his first son Ishmael. But more importantly than that, the title of this portion is the first reference to the undisputed focus of the Torah: Israel.

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