Tag Archives: genesis 5

Timeline of Genesis From Adam to Joseph

According to the story in Genesis, there were around 2,300 years from the creation of Adam in the Garden of Eden to the exodus of the Israelites in Egypt. Along the way, there were 23 generations, a flood, several famines, and generation after generation of lost stories. Many readers skim over these sections for the narrative portions of the book, but if we look carefully at these “begats” we can not only seeing biblical man becoming more like us, but there is also plenty of room for surprise. Did you know that Abraham could have met Noah? Or that Eber, for whom the Hebrew tribe is named, outlived his great-great-great-great grandson?

Come, take a look! There will be graphs!

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Va-Yera – Justice in the Torah (So Far)

Obviously, my posting schedule has not been what I would hoped it would be. But, I have promised a friend that I would post weekly again and so I will desperately try to do that, despite whatever other challenges life throws at me. And to start, I’m picking up where I left off: a brief survey of justice in the bible prior to Abraham.

As I said in my previous post, the genius of Abraham was not just that he argued with God’s punishment (the first biblical figure to do so), but rather that he seemed to articulate a UNIQUE (to Genesis) view on justice. Up to that point, I postulated, all punishments and rewards were to families and clans rather than individuals. With one huge exception, that’s true. His view was that a small number of good people could keep from punishment a larger number of bad people. What he didn’t do was what we really might wish he had done: request individual justice. Save the good people, punish the bad ones. That’s what we all look for in divine justice, isn’t it? Sadly, it wasn’t to be. But, this is the closest we come up to this point, so that’s something. “Sins of the father”, or clan-guilt, is never fully expunged from the Bible, though later passages will also stress individual justice and the Book of Job will suggests that not all apparent punishments are for crimes anyway.

More after the break.

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Bereishit – Cain and Able (and Seth)

I’m only a week into writing and I’m already struggling with “point of view”. Should this be a blog of ill-informed Torah commentary from a liberal something-or-other? Even in this first section, there are so many things that I want to write about, but haven’t. (Like how there are two fruits in the garden of Eden, the trees of “life” and “knowledge of good and evil”. And that it seems that the humans were allowed to eat of the first one, until they had eaten of the second… and that Eve was told not to eat the fruit of the “middle” of the garden, but at different points both are referred to being in the middle. Weird.)

The story of Cain and Able appears on its face to be the story of “country mouse and city mouse”, or more accurately “country mouse and hunter-gatherer mouse”. Between the two brothers, two of the primary occupations of early tribal Israel must have been personified:

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